The Significance and Value of Stories to Human Survival

“Every man’s life is a fairy tale written by God’s fingers.” ~ Hans Christian Andersen

Calliope bestowed me with a mother lode on Sunday morning. My circuits were almost on overload; frantically trying to record the flood of questions and stream of consciousness that I could not have stemmed even if I wanted to. A rare occurrence!

My hand scribbled as if on auto-pilot, struggling to keep up with the incoming thoughts, jumbled as they were, one leading to another in a febrile firing of unstoppable synapses.

Maybe it was the artistry of the prose of the book I was reading, or the fact that both my daughters were away at the time, and the ensuing solitude and relief from the tumult of the last few weeks that allowed my muse to be heard. Maybe it was a combination of all of it. I’m not complaining!

Now comes the hard part, placing them into a cohesive structure that makes sense, but also captivates, much like a story…

My muse wanted to talk about stories. I know I have shared posts on this subject before, but if you’ll indulge me I’ll try and come at it from a fresh angle, so that any repetition can be forgiven.

A Reading from Homer by Sir Lawrence Alma-Tadema

It’s such a profound subject I don’t think I could ever tire of it, but you my dear reader are entitled to feel differently!

What is a story?

There are many definitions for a collection of words that we deem to be a story. A body of words, strung together with a certain arrangement and architecture, style and voice; sometimes poetical in nature, perhaps enchanting, beguiling, suspenseful, mysterious, erotic, brutal or shocking. We are held rapt under their spell, either in awe or disgust, joy or sorrow, and every emotion in between – a voluntary prisoner to their unfolding.

These ordered black marks on the page evoke pictures in our minds, each word itself perhaps unremarkable, yet together, they are a collection of something magical: a work of art. Stories are the rich imaginal tapestry upon which consciousness records itself.

Why do stories matter?

Stories are greater than the sum of their literary parts – for their effect is transformational. The transformation can be emotional, mental, physical and even spiritual.

I dream of writing a book that will suck someone in and spit them out at the end forever altered. That, for me, is a worthwhile endeavour and contribution.

Stories are nebulous in nature because they come from nothing but an electrical spark. That spark, which is a memory or a thought, enables further sparks, which in combination coalesce into a form of expression through the lens and hand of a creator – a human being.

The Novel Reader by Vincent van Gogh c. 1888

The same could be said of music and art, of all creative, artistic endeavour.

Maybe stories and art hold such fascination and appeal because as human beings we are bound by flesh and blood, contained by our physical borders, but our imagination knows no such limits. There are no frontiers closed off to our imagination.  Einstein grasped this concept when he asserted that imagination is more important than intelligence. Travel in the imagination is instantaneous and immersive.

Once notated onto paper or screen, outside the cranial cavity of the author, stories and characters can take on a life of their own.

The likes of Sir Lancelot, Guinevere, King Arthur, Merlin, Hamlet, Robin Hood, Bilbo Baggins, The Hobbit, Elizabeth Bennett and Mr Darcy, Ebenezer Scrooge, The Count of Monte Cristo, The Three Musketeers, Sherlock Holmes, Scarlett O’Hara, Alice in Wonderland, The Great Gatsby, James Bond and Harry Potter to name just a few, have become stalwarts of our culture.

Strand magazine Vol iv.1892. Page page 646. illustration The Adventure of the Silver Blaze by Sidney Paget.

A story is an escape rooted in reality that can come into existence and stay with us (in one form or another), through millennia and centuries. Stories, both real (historical) and fictional can leave an enduring legacy.

Stories beget and shape whole religions and belief systems, (Adam and Eve squarely put the blame for everything on women), with numerous epic tales that have been told over the ages; stories which are so deeply rooted and embedded in our collective unconscious that their effects will always be felt on some level.

“Many stories matter. Stories have been used to dispossess and to malign. But stories can also be used to empower, and to humanize. Stories can break the dignity of a people. But stories can also repair that broken dignity.” ~ Chimamanda Ngozi Adichie

Tales and poems told by bards, philosophers, sages, scribes, scholars and age-old greats like Hesiod, Homer, Ovid and Herodotus.

The ancient Greeks left their mark on western culture with their vivid descriptions of how the world was created, of Titans and mythological gods and goddesses, usually behaving badly and abusing their power in the course of their wondrous deeds. Despite their very great strength and ability their flaws and foibles are all too human…

Landscape with the Fall of Icarus by Pieter Bruegel:

If anything the stakes are higher now that humans possess nuclear warheads, biological weapons and the means to destroy entire ecosystems (and potentially all life on earth including our own), as a result of our aggregated economic activities, buying habits and behaviour.

Whether great tomes or tales of brevity, such immortal stories act as bridges to other worlds; ones that we usually cross willingly, if sometimes with a tinge of trepidation, nonetheless determined to reach the other shore.

The Bookworm by Carl Spitzweg

Stories capture our yearning for adventure, our quest for discovery, and our innate curiosity. But most of all they fulfil perhaps the greatest of human needs: love and connection. That sense of connection gives meaning to our own experiences.

As the Oxford University professor, Jack (aka renowned author, C.S. Lewis) in Richard Attenborough’s moving film Shadowlands, when asking his writing students, “Why do we read?” is given his favourite eloquent answer: “so that we know we are not alone.”

This clip comes at the end of the film. I can feel myself welling up just from these brief minutes.

Stories are to humans as life is to death: there cannot be one without the other. When we read, (either fact or fiction) we deliberately enter a temporary hallucination, a vacuum in space and time where we can live vicariously through the reveries of the writer.

A story, then, could be classified as a chimera of the soul; a fundamental system on which to create an experiential palette, an understanding of life. Stories are the nearest thing we have to a map of the soul’s journey.

Maybe that is the purpose of a soul incarnated into physical form – to make it all up as it goes along. Charting a physical path to know itself as a divine being, free to make choices and live by the consequences of those choices. Free to create varying experiences and help other souls do the same.  As such, we all participate to a lesser or larger degree in each other’s stories.

A skilfully crafted story can reawaken dormant ideas, hopes, dreams, and memories,  show us what is possible no matter how absurd or fantastical it may seem.

The wisdom of the Native American culture is perfectly illustrated in this timeless folktale.

A Cherokee elder is sitting around a bonfire with his grandchild, teaching him the lessons of life:

“There is a battle going on inside me,” he says to the child. “It is a constant fight, and it is between two wolves. One wolf is filled with anger, envy, jealousy, fear, regret, shame, greed, arrogance, self-pity, guilt, resentment, inferiority, false pride, superiority, and ego.

“The other wolf is filled with humility, gratitude, acceptance, patience, joy, peace, love, hope, kindness, empathy, generosity, truth, and compassion.”

He leans in close to his grandchild and whispers: “The same fight is going on inside you, my sweet boy – and inside every other person too.”

The child grows silent, thinking about the profound nature of this lesson, and then asks, “So Grandfather…which wolf will win?”

The old Cherokee smiles a knowing look and replies, “The one you feed.”

A story can open up new perspectives, capture a mood, a zeitgeist, or an intimate interaction, exposing a kernel of truth and transforming it into something truly iconic; something that inhabits the consciousness of generations that follow and lasts long after the author has passed.

Since time immemorial humans have been telling tales. They have evolved with us, from the simple to the complex, cautionary and heroic, enabling shared values and co-operation between peoples on a massive scale.

No matter the content, a really good story will challenge and change the reader in some way. That transition can be subtle or life-changing, and can even help shape opinion, as did Harper Lee’s To Kill a Mockingbird, Alice Walker’s The Color Purple and Margaret Atwood’s The Handmaid’s Tale.

Archetypes

There’s a reason we tell fairy tales to children – it’s a simple and effective way of getting to grips with our species’ archetypal energies. Kids can learn lessons by way of other people’s wisdom. The Grimm brothers certainly didn’t sugar coat their stories.

Girl reading a book by James Charles

But these archetypes don’t just live in fairy tales and folklore, they are more nuanced in adult fiction, but we can still recognise them:

  • The Fool/Jester – Henry VIII’s court jester was the only person that could say anything to the monarch without having his head decapitated. Jack and the Beanstalk is a tale about an honest fool overcoming the odds. In fiction there are some great examples in Shakespeare and their modern equivalents.

    Norse trickster god Loki, from an 18th century Icelandic manuscript.

  • The Fairy – These magical creatures take many forms. Peter Pan’s Tinkerbell is an enduring favourite, but not all fairies are well intentioned and some are downright meddlesome. There have been times in my life when I wanted so badly to have a benevolent fairy godmother!

    Dancing Fairies from Peter Pan in Kensington Gardens by Sir Arthur Rackham

  • The Witch/Crone/Wicked Stepmother – These characters can be beautiful on the surface, but ugly on the inside, being capricious and cruel in the extreme. Snow White’s evil mother gets her punishment, as they usually eventually do.
  • Prince Charming – usually involved in some type of daring rescue, he can kiss life back into heroines, but now and then his looks are more chiselled than his courage.
  • The King – The egotistical King Lear and rapacious King Midas with his golden touch are perhaps the most tragic of monarchs.

    The Judement of Midas by Abraham Janssens

  • Princess/Damsel in Distress – We’ve all felt the intense pangs of love that beset Romeo and Juliet, or the feeling of being trapped, just like Rapunzel.
  • Pauper/Peasant – Mark Twain’s wonderful historical novel, The Prince and the Pauper explores the theme of mercy, clearly inspired by one of Shakespeare’s finest speeches: the quality of mercy is not strained.
  • Orphan – Oliver Twist and Jane Eyre are characters who wear their troubles on their sleeves. Their emotional wounds and difficult lives make them relatable. They show us that a bad start in life doesn’t have to seal a person’s fate, but can provide the crucible for positive change.
  • Greek Mythology – This subject alone is forming the basis of a new talk I will be giving to The Women’s Institute. I found Stephen Fry’s book, Mythos: The Greek Myths Retold absolutely entrancing.

    Aphrodite’s rock/birthplace in Paphos, Cyprus

Archetypes rather than stereotypes allow us to put flesh on memorable character’s bones. Characters are therefore the same but different, as their attributes cling to a central support – the archetype.

A fascinating introduction to Jungian Archetypes:

The same goes for the structure of the story – how the plot unfolds. Films and novels tend to use the three act structure, but whichever format or formula a writer uses, the best ones allow for freedom of creative flow and don’t stifle the story.

Just as humans all have a skeleton that consists of the same bones in the same order, on the exterior we all look and sound different, and behave according to our own values, beliefs and experiences. This is also the case with a story, as the author layers its unique ‘features’ on top.

The elements of a story – the characters, the plot, the landscape/setting and era are woven together in a way that speaks to us collectively and as individuals. They bring the unconscious into consciousness – buried pain, lost loves, past trauma, moral dilemmas and personal victories shift into the here and now, to be indirectly relived and integrated.

The hero’s journey is the protagonist’s journey as experienced by a reader. The soul has to be breached to be opened, and wounds do the breaching. The deeper the wound the richer the story will be, and the greater the journey and more satisfying the transformation.

“You’re never going to kill storytelling, because it’s built in the human plan. We come with it.” ~ Margaret Atwood

There are many theories about what makes a good story – being a highly subjective art form.

First edition of Peter Rabbit from 1902

The antithesis of a good story is boredom and ambivalence. Connection to characters and emotion balanced with action is surely its beating heart. It’s a tough task to both surprise a reader and give them what they want at the same time!

Human neurobiology has evolved around the eternal clock face of time with stories, but it is the soul that craves them.

Some acrostic thoughts on the properties of stories:

Seductive sparks firing,

Tales of inner journeys and outer travels

Of other

Realms and realities,

Illusory, ingrained, immortal

Essence and expression of human condition

Sharing seminal ideas

We can each feel something similar or different about a story according to our own subjective perceptions, background and imagination. Some stories devour me and become part of my DNA.

It is perhaps the greatest of compliments to be called a storyteller, a teller of tales, a spinner of yarns. Sharing one’s sparks is a challenging and courageous undertaking. I’m grateful for all the writers (in the present and past), who have changed my life.

Fiction writers don’t know what will happen in their own lives, but on paper at least, they can be masters of other people’s fates!

I am looking forward to hearing my first published novel, The Virtuoso being narrated for audio book format early next year.

I have just finished reading a biography that has gripped me from the start, a story of life and death that is so compelling I can’t stop thinking about it. Placing myself in that person’s shoes has filled me with awe and inspiration. Needless to say I will be sharing a post on it in the near future.

The stories we tell ourselves and others have the power to shape our destiny on a personal level and also as a species. The world needs storytellers (of all genres) who can contribute to humanity’s conscious evolution now more than ever…

I feel I should end this post with a beginning – and what a beginning it is. Probably the best (and longest) opening line in fiction that was ever written, and for me embodies more than just the title of the book it starts. To me it conveys the wisdom, folly and contradictions of human nature – it is nothing less than visionary!

“It was the best of times, it was the worst of times, it was the age of wisdom, it was the age of foolishness, it was the epoch of belief, it was the epoch of incredulity, it was the season of Light, it was the season of Darkness, it was the spring of hope, it was the winter of despair, we had everything before us, we had nothing before us, we were all going direct to Heaven, we were all going the other way – in short, the period was so far like the present period, that some of its noisiest authorities insisted on its being received, for good or for evil, in the superlative degree of comparison only.”
~ Charles Dickens (A Tale of Two Cities)

Surreal Synapses: Stories – The Miracle of the Creative Mind

“Narration created humanity.” ~ Pierre Janet

The unique ability of humans to weave fact and fantasy into stories may have elevated our species more than any other single factor during our time on Earth. It’s miraculous enough that we can mentally time travel in our own minds, but to be able to mentally time travel into other minds (and thanks to the written word, even in ones that are no longer with us), opens up an unparalleled panoply of experience, knowledge, wisdom and imagination that can benefit every person alive.

The Storyteller by Giovanni Domenico Tiepolo c. 1773

The Storyteller by Giovanni Domenico Tiepolo c. 1773

I would even suggest that the term ‘survival of the fittest’, first coined by Herbert Spencer and published by Darwin, (also referred to as ‘Natural Selection’ in evolutionary terms), should be upgraded to something like: survival of the finest and most prolific storytellers, or survival of the most imaginative!

The literary scholar John Niles postulated that our species, Homo Sapiens, should be renamed to Homo Narrans – the storytellers.

“Fiction is as important a truth as truth.” ~ Michael Morpurgo

The sharing of our ‘mind wanderings’ has opened up whole new worlds as we collectively meander through many epochs and countless lives. History as we know it is a collection of stories about the past.

We all share a common ancestral heritage – our forebears roamed the African Savannah during the Pleistocene Period, the last ‘Ice Age’, dating from as far back as 2.6 million years ago to the last 12,000 years, during which time modern humans evolved. Storytelling is literally in our DNA! Human connection is a neurobiological need and stories connect us in a powerful, compelling way.

Albert Anker Grossvater

Albert Anker Grossvater

Tribal wisdom about how to survive the harsh conditions and not be eaten by a sabre tooth tiger would have been important information to pass on, along with the hunter-gatherer experiences of foraging for food and useful items to use and keep us warm.

Cave paintings were the earliest non-verbal stories, before conventional language developed. It was perhaps the most important of our social skills, and was usually reserved for the elders and best orators of the tribe, to ensure that their younger members learnt the techniques of hunting and about their food sources. In this way stories of individuals became the experiences of a social group.

Aboriginal art from Carnarvon Gorge

Aboriginal art from Carnarvon Gorge

Indigenous Australians have told stories dating back 50,000 years, from their first arrival in Australia after their journey from Africa. Preliterate tales of discovery and heroism prevailed through gestures and the spoken word down through the generations, until the written word became a game changing moment in humanity’s evolution.

“Stories are just data with a soul.” ~ Dr. Brené Brown

Stories are so powerful that they can create cultural beliefs and bind people together. The Aboriginal Dreamtime is one such example, and many religions developed from stories. Who hasn’t heard of Adam and Eve?

We only have to look at enduring ancient myths and creation stories that still prevail today, either in their original form or retold with with a modern spin. Such tales are pervasive in cultures all over the world.

A Tales of The Decameron by John William Waterhouse

A Tale of The Decameron by John William Waterhouse

Stories kept us alive and helped us to thrive, and they are still doing the same today, albeit in a more sophisticated way.

Imaginary adventures stem from play – an attribute that tends to be discarded after childhood, but which is essential for learning and development. My children are oblivious to everything when they are at play, engrossed in their imaginations.

The importance of childhood fairy tales cannot be underestimated. Those beguiling opening words: Once upon a time…lead them onto adventures with elements of danger that they can experience in safety and a playful environment that may stand them in good stead when they encounter an actual fearful situation in real life.

Interesting Story by Laura Muntz Lyall

Interesting Story by Laura Muntz Lyall

Stories open up new possibilities that would take many years of painful experience to learn otherwise.

A great animation about why stories matter:

Language

It is thought that vocal linguistics grew from gestural movements, naturally using arms, hands and facial expressions. Communities could come to agree on meanings, ensuring clarity in communication. Sign language is a perfect example of a conventionalised gestural language specifically for deaf communities.

A fascinating passage from The Wandering Mind by Michael  C. Corballis:

“The vocal calls of monkeys and apes are largely useless for storytelling. The hands, in contrast, are used in a flexible, intentional way, and seem almost custom-designed for conveying information about events. Indeed, the notion of grasping still seems embedded, if only metaphorically, in our very speech. The word grasp is itself often used to mean ‘understand’, if you grasp my meaning. Comprehend and apprehend derive from Latin Prehendre, ‘to grasp’: intend, contend and pretend derive from Latin tendere, ‘to reach with the hand’; we may press a point, and expression and impression also suggest pressing. We hold conversations, point things out, seize upon ideas, grope for words – if you catch my drift.”

It’s thought there are some 7,000 languages in use around the world, each with their own set of ‘rules’ or grammar. English is classified as an SVO language – Subject – Verb – Object, but the majority of languages, such as Latin, are SOV, placing the verb last. All six possible orders are to be found in mankind’s numerous languages, the rarest of which are OSV languages, of which 4 are known: the Warao in Venezuela, Nadëb in Brazil, Wik Ngathana in north-eastern Australia, and Tobati in West Papua, New Guinea.

No matter how a language is structured it is a device that enables the teller to set a scene or an event in a time and place and tell stories of complexity limited only by memory, powers of description and ability to sustain attention, venturing into the minds of others. Something William Shakespeare was quite adept at!

After the invention of writing and later the printing press, epic tales were told as long poems with rhyme and metre, which were popular as an aid to memory, and the earliest known story in literature is thought to be the epic tale of Gilgamesh, about a Sumerian King.

Gilgamesh at the Louvre

Gilgamesh at the Louvre

Fiction

The story of Gilgamesh provided a basis for later works of fiction, and such stories contain a full range of emotions and establish heroes and villains that act as models for the way people behave in society.

fiction (n.)

early 15c., ficcioun, “that which is invented or imagined in the mind,” from Old French ficcion “dissimulation, ruse; invention, fabrication” (13c.) and directly from Latin fictionem (nominative fictio) “a fashioning or feigning,” noun of action from past participle stem of fingere “to shape, form, devise, feign,” originally “to knead, form out of clay,” from PIE *dheigh- “to build, form, knead” (source also of Old English dag “dough;” see dough).

Meaning “prose works (not dramatic) of the imagination” is from 1590s, at first often including plays and poems. Narrower sense of “the part of literature comprising novels and short stories based on imagined scenes or characters” is by early 19c. The legal sense (fiction of law) is from 1580s. A writer of fiction could be a fictionist (1827). The related Latin words included the literal notion “worked by hand,” as well as the figurative senses of “invented in the mind; artificial, not natural”: Latin fictilis “made of clay, earthen;” fictor “molder, sculptor” (also borrowed 17c. in English), but also of Ulysses as “master of deceit;” fictum “a deception, falsehood; fiction.”

Other examples are the famous Greek poems, The Iliad and Odyssey by Homer, written in around the 8th century BC, as well as more recent iconic works: Inferno by Dante, Canterbury Tales by Chaucer, Paradise Lost by John Milton and poems such as Rime of the Ancient Mariner by Samuel Coleridge Taylor and Don Juan by Lord Byron.

The Procession of the Trojan Horse in Troy by Giovanni Domenico Tiepolo c. 1773

The Procession of the Trojan Horse in Troy by Giovanni Domenico Tiepolo c. 1773

These days we have novels, plays, radio, film and television; stories are much more varied and widely dispersed through a substantial range of media, but the structure of a story is still crucial to its popularity, longevity and influence.

It was only a matter of time before our beloved Jane Austen would be infiltrated by zombies!!

Fiction is essentially a rhetorical art – which means that the author or novelist persuades us to share a certain view of the world for the duration of the reading experience, effecting, when successful, that rapt immersion in an imagined reality that Edward John Poynter captured so well in his painting of a lady reading.

edward-john-poynter-lady-reading

“Fiction is the lie through which we tell the truth.” ~ Albert Camus

In order to spin a good yarn one’s mind has to wander off the beaten path, it has to transcend time and space, as well as purvey these mental time travels in a way that will entertain and educate. To make a living from mind wandering is a noble calling, but it’s not as easy as one might think.

Fiction cannot be a meandering set of scenes that don’t flow on to create a cohesive, compelling story and fail to pull us into that fictive dream. I wrote down the definition of a story I found really helpful from a creative writing webinar:

A story is a single, unavoidable, external problem that grows, escalates and complicates, forcing the protagonist to make an internal change in order to solve it.

We all have books that stayed with us long after we turned the last page – because the changes that the protagonist went through and the obstacles they overcame resonated with similar emotions or circumstances in our own lives. It took us on a meaningful journey.

“Fiction is life with the dull bits left out.” ~ Clive James

A great talk by Lisa Cron – Wired for story. I love that she calls storytelling a superpower hiding in plain sight:

Moral values can be reinforced through the medium of crime fiction for example, where readers can travel through time, (thanks to Arthur Conan Doyle) with the likes of the analytical and unsentimental Sherlock Holmes into other people’s minds and motivations to encounter danger and intrigue and solve a mystery.

Charles Dickens’ stories provide a vivid insight into 19th century London and the often dystopian conditions the poor lived in. Except his fiction was drawn from reality. His theme was social commentary. Dickens was the first novelist to pioneer the serialisation of novels, leaving readers to eagerly anticipate his next book.

“We read so that we know we are not alone.” ~ C.S. Lewis teaching in Shadowlands

Some of our society’s best loved stories were created from pure fantasy, such as Star Wars, and you might think that it can only serve purely as entertainment and to escape the every day drudgery of life. I’ll let you in on a secret: there have been times when I doubted myself and had to mentally give myself a pep talk and tell myself that the force is with me!

Studies show that fiction increases empathy and improves mind-reading, making us better able to understand others. There is scientific evidence that the architecture of our brains is hardwired for story because it gives us context, emotion and feeling.

reading-at-the-cafe

We can thank Aristotle for his erudition on the structure for engaging and memorable stories; namely an emotional connection to the main character and pity over the situation they did not deserve, keeping them reading through worsening situations, obstacles and jeopardy that they now fear from the central conflict, driving them to the conclusion and catharsis, the emotional payoff, the happiness drug that is literally released by the brain when struggle has been overcome, perhaps as fulfilling as some other recreational activities!

“Brain-imaging has shown overlap between areas of the brain activated by reading narrative stories and those involved in theory of mind. One study measured the amount of fiction and non-fiction that people read, and found that empathy was correlated positively with the amount of fiction read, but negatively with the amount of non-fiction. Another study carried the headline ‘Reading Literary Fiction Improves Theory of Mind.'”  ~ Michael C. Corballis

For me, writing and being creative is a combination of mind wandering and focus, and equally reading can set off ideas and mind wandering.

The telling of stories is unique to mankind, allowing us to expand our mental and emotional lives to unlimited horizons. Storytelling is the imaginary portal between our past, present and our future.

a_cavalrist_reading_in_a_17th_century_interior-large

“After nourishment, shelter and companionship, stories are the thing we need most in the world.” ~ Philip Pullman

The Great Virtuoso Violinists/Composers of the 19th Century: Sarasate

“A sandwich and a cup of coffee, and then off to violin-land, where all is sweetness and delicacy and harmony.” ~ Arthur Conan-Doyle (The Adventures of Sherlock Holmes)

I’m excited to share the sublime music of Pablo de Sarasate with you. He’s one of my favourite composers of 19th century romantic violin music. His tunes are so evocative of his Spanish homeland, but more than that, they are infused with virtuosic flair, memorable folk tune melodies and romantic lyricism.

Sarasate quote-a-genius-for-37-years

Every time I hear his music my heart flutters…especially when played with a colourful tone and expressiveness.

His music always transports me to another time and reality; a place filled with Mediterranean warmth, caballeros, siestas inside white washed houses topped with cinnamon coloured terracotta tiles, dramatic mountain scenery, cicada filled olive groves, dusty plains and shimmering beaches sprawling under pinky red streaked skies;  illuminating a vast land with the effulgence of a romantic Spanish sunset.  Ah, I think I got a little carried away there…

You never get the feeling that he sacrificed a good tune for the sake of showing off, he managed to seamlessly integrate technique, flair and melody.

Sarasate with his Stradivarius

He may not have written a violin concerto, but his repertoire of fifty seven brilliant compositions for violin and piano and or orchestra more than make up for it.

Pablo de Sarasate: 10 March 1844 – 20 September 1908

Born with a spectacular name entirely befitting his talents, Pablo Martín Melitón de Sarasate y Navazcués, grew up in the city of Pamplona in Spain’s northern province of Navarre.

He must have imbibed the fiery atmosphere of the San Fermin Festival and the “Running of the Bulls” every summer, and somehow transmuted all that thrill, tradition and dangerous daring of nature into his music.

Bull-run monument in Pamplona

Bull-run monument in Pamplona

Famed for his own romantic and virtuosic performances, one can only marvel at his brilliance. His music is mostly for advanced violinists because that was his skill level on the instrument. No shirking for Pablo; or indeed us wannabe virtuosos for that matter!

Sarasate’s genius on the fingerboard influenced many well-known composers. The French romantic composer, Camille Saint-Saëns, wrote and dedicated his third Violin Concerto and the Introduction and Rondo Capriccioso in A minor for him.

Jascha Heiftez blows me away with this performance:

Other compositions written in his honour include Lalo’s Symphonie Espagnole, Bruch’s Scottish Fantasy and Wieniawski’s Second Violin Concerto. Sarasate’s style of performing had a direct impact on how other composers of the era formed their violin solo passages.

The early days

Spain’s cherished and foremost violinist/composer began lessons at the age of five, being taught initially by his father who was a bandmaster. He gave his first concert at the age of eight, which secured him patronage to study in Madrid under Manuel Rodríguez Saez, where he became popular with Queen Isabella II of Spain.

At the age of twelve he was sent for tutelage under Jean-Delphin Alard at the Paris Conservatoire, but the journey from Pamplona to Paris proved to be a tragic one. Soon after their train had crossed the border into France, Sarasate’s mother died of a heart attack and Pablo himself was found to be suffering from Cholera. Fortunately he recovered and was able to continue his studies. In 1861 he won first prize in the prestigious Premier Prix in Paris.

Pablo-de-Sarasate-sepia-photo1

Thus began his touring soloist’s career. He was one of the early recording artists also, with a performance in 1904 that prompted a reviewer to write he had “the fleetest fingers and bow arm in the history of recorded sound”.

Not only was he popular in London and Europe, but he also toured America, South Africa and Asia.

Operatic inspiration

In his early career Sarasate performed mostly opera fantasies, including his evocative and beautiful Carmen Fantasy based on Georges Bizet’s seductive and passionate opera, Carmen.

1875 poster for Bizet's opera Carmen

1875 poster for Bizet’s opera Carmen

It’s technically very challenging and demanding (as you would expect from a violinist of his caliber), containing elements and adaptations from the Aragonaise, Habanera, an interlude, Seguidilla, and the Gypsy Dance.

Inspired by Sarasate’s work, film composer Franz Waxman wrote a similar piece, his Carmen Fantasie in 1946, which I also adore.

It would be remiss of me not include some stratospheric performances of his Opus 25!

Gil Shaham shows us how it’s done:

I also love Itzhak Perlman:

And of course, it would be rude not to feature this stunning performance by Maxim Vengerov of Waxman’s Sarasate inspired version of Carmen:

Other Operatic Fantasies

 The Magic Flute Fantasy with Gil Shaham:

Faust Fantasy, Op. 13- Pablo de Sarasate Gil Shaham:

Fantasy on Mozart’s Don Giovanni (performer unknown):

Concert Fantasy on Gounod’s Romeo et Juliette, Op. 5:

Gypsy Airs (Zigeunerweisen), Opus 20

Zigeunerweisen is Sarasate’s most popular composition, and was written for violin and orchestra in 1878 and premiered the same year in Leipzig. It features the themes of the Roma people, and in part also the csárdás, which was ‘borrowed’ from a theme previously used in Franz Liszt’s Hungarian Rhapsody No. 13, composed in 1847.

A Gypsy Dance in the Gardens of the Alcázar by Alfred Dehodencq

A Gypsy Dance in the Gardens of the Alcázar by Alfred Dehodencq

Sarasate recorded his best loved work in 1904, but since then it has been recorded by many violinists, being a popular stalwart of the virtuoso’s repertoire.

My crumpled violin score of Zigeunerweisen (rescued from the clutches of my youngest)

My crumpled violin score of Zigeunerweisen (rescued from the clutches of my youngest)

Technical data courtesy of Wikipedia.

Zigeunerweisen is in one movement but can be divided into four sections, the first three in the key of C minor and the last in A minor, based on the tempi:

Moderato – An imposing, virtuosic introduction with slow majestic energy by the orchestra, then a little softer by the violin itself.

Lento – The violin plays in lugubrious lento 4/4. This section has an improvisational quality; the melody, which essentially consists of pairs of 4-bar phrases, is punctuated with difficult runs and other technically demanding figures, including flying spiccato and ricochet bowings.

Un poco più lento – The muted soloist plays a melancholic melody with the so-called reverse-applied dotted note (1/16 + dotted 1/8 rhythm), akin to the “Mannheim sigh” of the classical era; in 2/4 time.

Allegro molto vivace – At this point, the piece becomes extremely rapid. The challenging solo part consists mainly of long spiccato runs, along with double stops, artificial harmonics and left-hand pizzicato; in 2/4 time.

This is undoubtedly my favourite from Sarasate’s romantic oeuvre, and I love this exquisite performance by Belgian violin ace Arthur Grumiaux:

The inimitable Itzhak Perlman:

The shortened vintage version recorded by Sarasate in 1904:

I can’t forget Jascha Heifetz either!!

The Duo Toivio recorded a beautiful transcription for cello and piano:

This arrangement for double bass and guitar with Edgar Meyer and Béla Fleck is lovely:

And perhaps even more impressive is the amazing duo of two violins and piano. Hyun-su Shin and Clara Jumi Kang display perfect timing and intonation in their stylistic duet:

Sarasate lived the latter part of his life in Paris, in a home that had been decorated by none other than the American Post-Impressionist artist James Abbott McNeill Whistler, who also painted a wonderful portrait of him at the same time.

Pablo de Sarasate - Arrangement in black by James Abbot McNeill Whistler

Pablo de Sarasate – Arrangement in black by James Abbot McNeill Whistler

Now quite wealthy he purchased a holiday home, a villa in Biarritz, but would return to Pamplona for the festival every year.

It seems to me from his paintings and photographs that he dressed impeccably, and was ever the perfect gentleman. Sarasate and his music belonged to a romantic era. I’m sure he must have had no shortage of female admirers, but, for whatever reason, he remained a bachelor. No woman could have taken the place of his beloved violin…

His renown as a performer has been immortalised in print, with mentions in plots by novelists Arthur Conan-Doyle, Anthony Burgess and Edith Wharton.

The Sarasate Stradivarius

Pablo played on a 1724 Golden Period Stradivarius, which was bequeathed to the Musee de la Musique at the Paris Conservatoire after his death in 1908, and is now aptly named after their star student, the Sarasate Stradivarius.

His second violin was also a Stradivarius, the 1713 Boissier, which is now owned by Real Conservatorio Superior de Música, Madrid, where he studied as a boy.

Boissier Stradivarius in Madrid

Boissier Stradivarius in Madrid

Here’s a selection of his beautiful, Spanish themed compositions.

Airs Espagnols – great feisty interpretation, but the performers are unknown as they are not mentioned:

Habanera by Itzhak Perlman:

Malagueña Op. 21, No. 1 (Spanish Dances) by Yehudi Menuhin:

Introduction and Tarantelle, Heifetz:

Spanish Dances Op. 22, No. 1 Romanza Andaluza, Leonid Kogan:

Caprice Basque, Op. 24, Itzhak Perlman:

¡Viva Sevilla! Op. 38 (performer unknown):

‘Navarra’ for 2 Violins. Husband and wife team Gil Shaham & Adele Anthony:

Zapateado performed by Henryk Szeryng:

Zortzico Op. 39 with David Oistrakh:

El Canto del Ruiseñor, (song of the nightingale) Ruggiero Ricci:

Nocturnes:

Les Adieux, Op. 9 Tianwa Yang:

George Bernard Shaw once said that though there were many composers of music for the violin, there were but few composers of violin music. But of Sarasate’s talents, both as performer and composer, he said that he “left criticism gasping miles behind him.”

Hasta la próxima vez amigos. ¡Felices Pascuas!