What’s in a Painting? Taking a Closer Look at Paolo Veronese’s Masterpiece: Feast in the House of Levi (c. 1573)

“I paint and compose figures.” ~ Paolo Veronese

At first glance this Italian Renaissance painting appears to be depicting your average 16th century lavish Venetian banquet; but when you focus on the central figures beneath the middle arch it becomes apparent that it’s actually a scene of Jesus and his twelve disciples at The Last Supper.

Feast in the House of Levi by Paolo Veronese c. 1573

The Last Supper was in fact the painting’s original title, as commissioned by the refectory of the Convent of San Giovanni e Paolo, to replace Titian’s Last Supper which had been destroyed by fire in 1571. The monks did not take umbrage at the painting’s contemporary aristocratic setting and adornments.

Exterior of San Giovanni e Paolo in Venice

The Inquisition however, took a more pejorative view! During the political and religious landscape of the Counter-Reformation all religious art works had to strictly convey the spiritual message and theological doctrine that was dictated by the Roman Catholic Church.

A brush with the Inquisition!

Despite its magnificence as a work of art, the Last Supper got Veronese hauled up before a tribunal of religious inquisitors who were less than impressed with the painter’s secular additions.

Feast in the House of Levi by Paolo Veronese c. 1573

Some of the questioning went along these lines:

TI: Why have you depicted buffoons, drunkards, Germans, dwarves, and other like fooleries?

PV: We painters take the same licence as do poets and madmen…for ornament, as one does.

TI: Who do you think had been present at the Last Supper?

PV: I believe that there was only Christ and His Apostles; but when I have some space left over in a picture I adorn it with figures of my own invention…

TI: Has anyone given you orders to paint Germans, buffoons and similar figures in this picture?

PV: No, but I was commissioned to adorn it as I thought proper; now it is very large and can contain many figures.

TI: Should the ornaments in the picture not be suitable to the subject…or have you put them there only to suit your fancy, without any discretion or reason?

PV: I paint my pictures with all the considerations which are natural to my intelligence, and according as my intelligence understands them.

TI: Do you not know that in countries that were besieged by heresy- particularly in Germany- many such pictures full of foolishness had been painted in order to ridicule the Catholic Church?

PV: I agree that it is wrong, but I repeat what I have said, that it is my duty to follow the examples given me by my masters.

TI: What have your masters painted?

PV: In Rome, in the Pope’s Chapel, Michelangelo has represented Our Lord, His Mother, St. John, St. Peter, and the celestial court; and he has represented all these personages nude, including the Virgin Mary, and in various attitudes not inspired by the most profound religious feeling. (I bet he thought he’d stumped them with this reply).

TI: Be advised that clothing was not necessary at the Last Judgement, but no foolishness was present there either.

PV: I do not pretend to (defend) it, but I had not thought that I was doing wrong; I had never taken so many things into consideration.

A page from the transcript of the Inquisition.

It must have been a trifle intimidating being questioned thus about his motives and his art. Not wanting to fall foul of the Inquisition and the Catholic Church, Veronese agreed on a solution to correct the picture according to the requests of the tribunal at his own cost.

Veronese may have felt more defiant than he let on, and rather than alter the picture as directed, he simply changed the title of the painting to The Feast in the House of Levi, and the Inquisition was satisfied.

Veronese’s renamed painting remained inside the Convent of San Giovanni e Paolo until 1797, when it was removed on the orders of Napoleon Bonaparte and taken to Paris. When it was returned to Venice a decade later it sat once more in the church of San Giovanni e Paolo until it was relocated to its current home at Venice’s Gallerie dell’Accademia.

Interior of San Giovanni e Paolo, Venice

When compared with other Last Supper paintings by the likes of Leonardo da Vinci and Jacopo Tintoretto the questioning of Veronese by The Inquisition appears concordant with what they were trying to achieve.

The Last Supper Fresco by Leonardo da Vinci c. 1495 – 1498

The Last Supper by Jacopo Tintoretto

Paolo Veronese was clearly not burdened with the same concerns, as he wanted to put his own artistic spin onto the traditional biblical scene.

From Wikipedia:

The revised title refers to an episode in the Gospel of Luke, chapter 5, in which Jesus is invited to a banquet:

And Levi made himself a great feast in his own house: and there was a great company of tax collectors and of others that sat down with them. But their scribes and Pharisees murmured against his disciples, saying, Why do you eat and drink with tax collectors and sinners? And Jesus answering said unto them, They that are whole need not a physician; but they that are sick. I came not to call the righteous, but sinners to repentance.

The Feast in the House of Levi

The oil on canvas painting was completed in 1573, measuring 18 ft 2 in x 42 ft (555 x 1280 cm) and its home is in the Gallerie dell’Accademia in Venice.

Feast in the House of Levi by Paolo Veronese c. 1573

What I love about this painting is the vibrancy and range of colours, and its realistic rendering as a supper that may have taken place in the grandeur of Veronese’s Venice. The diversity of people in their cultural and social depictions highlights Venice as an important and eclectic centre of trade, culture and wealth in the late 16th century.

Veronese had painted what he knew best – people. Whereas his older contemporary, Titian, was more concerned with exploring the psychology of his subjects, Veronese painted people in their outward public appearance, in realistic activities and attire for the era. It would have placed the Last Supper in a setting viewers could relate to; in many ways making it more human and accessible to its audience.

Detail of Christ, Saint Peter, Saint John and Judas

You have the divine figure of Christ in the centre, engaged in teaching and sharing with his disciples, and around them (almost as if the holy party aren’t really there), a whole raft of ordinary people: Venetians, merchants, moors, German guards, various guests, jesters and animals, feasting without a care in the world.

Detail of the Germans

It probably seemed entirely feasible to him that Jesus would tolerate a cat gnawing and playing with a bone at his feet beneath the table, with a dog curiously looking on, or a parrot sitting on the arm of a dwarf.

The sumptuous green clothes of the wealthy man on the left portrays an open, communicative stance, whilst the corpulent Venetian guest on the right of the central archway comes across as more inebriated; his belly full of food and wine, his stripy robe somewhat dishevelled and saggy, his skin pallid and sweaty, as if he suffering the after effects of a little too much indulgence…

The smooth marble pillars of the three archways are formidable and luminous, anchoring the scene in a majestic backdrop, where from behind the figures ghostly silhouettes of buildings glow in the moonlight of an immortal Venetian evening.

His use of colour and attention to detail of the ordinary folk gives us an evocative snapshot into the more decadent side of life in Renaissance Venice.

The Lord Jesus Christ is depicted in a translucent salmon tunic with a dark blue cape with his loving light surrounding his head; in deep conversation with Saint John, as Saint Peter listens whilst helping himself to a leg of lamb. Even though they are the chosen ones they are still shown in their human aspects.

The traitor Judas, the figure in dark red in the shadows, to the right of Saint John on the opposite side of the table is looking away from his Lord, likely ashamed of the betrayal he has agreed to commit, knowing it will lead to Christ’s crucifixion. He seems afraid that Jesus will see through him to the vile act in his heart, even as Jesus already knows what will happen.

Paolo Veronese (1528 – 19 April 1588)

Born Paolo Caliari in Verona, Italy, the son of a stonemason; his birthplace immortalised his artistic name, Veronese.

Paolo Veronese – Self Portrait

He joined the workshop of his uncle Antonio Badile before studying under Giovanni Francesco Caroto (1480-1546) and subsequently working on the decoration of Venetian villas.

Veronese created numerous pastoral frescoes in well-known villas such as the Villa Barbaro by famed Renaissance architect Andrea Palladio in Maser. He gifted aesthetic beauty to the walls and ceilings of the houses and churches of ‘La Serenissima’.

As a fun-loving Venetian patron of Veronese you would have been confronted with the imaginary landscapes, lively festivals and various illusory effects that served as a backdrop to your entertainment and possibly your portrait.

Another of his grand banquet scenes was the Marriage Feast at Cana (except it’s Venice); an explosion of colour and an extraordinary depiction of humanity ensconced in celebration.

Forerunner to the Baroque era

Veronese’s ceiling paintings of Esther Brought Before Ahasuerus and The Triumph of Mordecai in the Church of San Sebastiano as well as The Rape of Europa in the Doge’s Palace are particularly ahead of their time, providing a model for the Baroque style that was soon to sweep the continent.  Perhaps he had anticipated the coming epoch.

Veronese’s legacy was partly as an influence for Giovanni Battista Tiepolo, one of the most important Baroque fresco painters.

The Complete works of Paolo Veronese:

Last Work

Veronese’s final painting was his homage to the Serenissima, The Triumph of Venice. It was completed just three years before his death and had taken him five years of toil. It shows the people of the republic willingly surrendering to Venetian power, and among the envoys paying their respects is no less a figure than the French King Henri III.

The Apotheosis of Venice by Paolo Veronese

I wish I could have seen his exhibition when it was on at The National Gallery in London, although I think the Feast in the House of Levi was too large to transport:

If pomp and splendour was your pleasure, I doubt anyone else could have outshone or outdone Paolo Veronese!

There are three Venetians that are never separated in my mind — Titian, Veronese, and Tintoretto. ~ John Ruskin Art Culture : A Hand-Book of Art Technicalities and Criticisms (1877)

The Great Virtuoso Violinists/Composers of the 17th Century: Vivaldi (Part 1)

“There are no words, it’s only music there.” ~ Antonio Vivaldi

Listening to Vivaldi’s music always conjures up such joy and serenity in me. His lively, melodic allegros are uplifting and life affirming, whereas his soulful adagios have a transcendental quality. It strikes me that he must have possessed an unrelenting zest for life. He certainly made the most of living with a fertile mind trapped inside a sick body.

Famous for his evocative ‘Four Seasons’ concertos and sometimes referred to as “il Prete Rosso” (the Red Priest), due to the colour of his hair; he lived, performed and composed his immortal music almost entirely in Venice.

Antoni Vivaldi portrait2

Vivaldi is now considered one of the key figures of the baroque era. However, his work and reputation only started to garner attention and gather steam in the early 20th century. Since then the flamboyant Venetian maestro has more than made up for lost time…

Knowing how much I love Vivaldi’s music, I can see it’s going to be a challenge for me to exercise brevity in this post! Because of the volume of his work I have decided to dedicate two posts to him.

Antonio Lucio Vivaldi (4 March 1678 – 28 July 7141)

I think it’s fair to suggest that Vivaldi was the ‘rock star’ of his day. Although he was a priest he refused to say mass and was suspected of being involved in a ménage à trois with two teenage girls.

His music was passionate, dangerous, dramatic and yet ethereal. His creativity produced a massive body of violin sonatas and concertos, as well as concertos for a range of other instruments, operas, arias and sacred music. It’s thought he wrote nearly 800 compositions during his lifetime.

His main contemporary, the grand-daddy of them all, JS Bach, was influenced by him and incorporated some of Vivaldi’s works into his own repertoire for harpsichord, thus keeping his work alive in Europe, known only to a handful of musicologists and scholars.

However, unlike Bach and Händel whose memories and music survived their mortal reign, after Vivaldi’s death, his music fell from favour and Vivaldi himself was remembered more for being an eccentric violinist and cleric than as a prolific composer. He was very nearly a Venetian nobody instead of his rightful place as the Venetian Master.

Early life 

Vivaldi was born in Venice, the eldest of 6 children. Just as the legend of the storm that raged in Vienna the moment Beethoven passed away has proliferated, so goes the story that Vivaldi was born during an earthquake in Venice. It’s a romantic notion that would support his often visceral, elemental music, whether true or not.

He was born with severe asthma, which as you can imagine, in the late 17th century would have proved fatal in most cases. Little Antonio’s mother may have done a deal with God, that if he spared her first born then she would dedicate his life to the church.  Asthma plagued Vivaldi all his life, however he did become a priest, but is only known to have actually said mass for about a year after being ordained.

Vivaldi & Son

Before Johann Georg Leopold and Wolfgang Amadeus Mozart, there was Giovanni Battista and Antonio Lucio Vivaldi; an enduring and successful father and son partnership. Giovanni was a successful musician, performing with Vivaldi as well as peddling his music manuscripts on the streets and generally helping his son’s career wherever he could.

Career

Thankfully for us Vivaldi followed his heart and his real passion – music. Those that heard him play commented on the ferocity of his technique. Only a violin virtuoso could write such demanding music for his instrument!

Ospedale_della_Pietà - VeniceIn 1703 Vivaldi was assigned to the Ospedale della Pietà, an orphanage for abandoned and illegitimate babies. The unfortunate infants were passed through a hole in the wall, which had a warning issued above it from Pope John Paul urging parents to keep their children if they were able to care for them. In Vivaldi’s day there could be as many as four babies deposited a day. Sadly, before the orphanages opened many were tossed in the canals as unwanted appendages.

The boys were taught trades, such as stone cutting and weaving, whereas the girls were tutored in music and singing. It was the perfect vocation for Vivaldi, as master of violin he was able to write music for his students (approximately two concertos a week), and his young female protégés performed in a small section of the Pietà behind a decorative grille.

Venice became popular as a tourist destination after its position as a trading centre and economic power had waned, hence Vivaldi and his ensemble of young ladies were added to the list of the city’s attractions!

The tradition of the students giving concerts at the Pietà continued long after their first and most famous composer passed on and in 1770 the French philosopher, Jean-Jacques Rousseau, after seeing a performance commented:

“I have not an idea of anything so voluptuous and affecting as this music; the richness of the art, the exquisite taste of the vocal part, the excellence of the voices, the justness of the execution, everything in these delightful concerts concurs to produce an impression which certainly is not the mode, but from which I am of opinion no heart is secure.”

Imagination and inventiveness

The three movement style (fast – slow – fast) became firmly established in Vivaldi’s concertos, and the first movement generally consisted of five tutti (ensemble together) and four soli (soloist). He was influential on the sonata form and the creation of the classical concerto of the 18th century.

Professor Livanova remarks that his concertos, as distinct from Corelli’s Concerti Grossi, are characterised not only by:

“free development of orchestral texture,…but also by the singling out of the concertante solo of the solosist’s principle part, which would be executed with the brilliance of virtuosity. It was in the violin concerto that they found the most direct expression for instrumental virtuosity, analogous to the aspiration for vocal virtuosity in the operatic aria of the time… However, in the first stages of development the violin concerto had not yet sacrificed its artistic meaning to external virtuosity.”

Love

When he was 48 years old Vivaldi fell for singer Anna Giro, a sixteen year old girl who was to be his muse and companion for the rest of his life. Her older sister Paolina was her chaperone, thus many spurious rumours began to spread about the nature of their relationships. What is known is that Anna lived with him, featured in most of his operas and she was with him when he died in Vienna in 1741.

Giovanni Battista Tiepolo - Girl with a mandolin

Giovanni Battista Tiepolo – Girl with a mandolin

This brilliant article (Saint or Sinner?) by Susan Orlando investigates his character and relationships more closely.

Obsession with Opera

Vivaldi claimed he had written 94 operas, but only 50 of them have been discovered. Being an opera impresario was more of a side line for Vivaldi, and although he had limited success it was his ‘thing’. I haven’t even scratched the surface of his operatic output, let alone the many arias that comprise them. His skill at setting music to a story probably stood him in good stead when he composed the Four Seasons.

Here is an impassioned rendition from contralto Sonia Prina of ‘Vedrò con mio diletto’ from Giustino:

Viva Vivaldi! A fabulous selection of arias from mezzo-soprano Cecilia Bartoli:

Vivaldi’s personal archive (the Turin manuscripts)

Sometime after his death, Vivaldi’s private collection of handwritten manuscripts were sold to the Genoese Count Giacomo Durazzo (1717 – 1794), the Austrian ambassador in Venice who was a patron of Gluck. Perhaps as an act of charity on behalf of Durazzo, around half of the collection was gifted to a Salesian monastery in Piedmont.

Vivaldi - Gloria image Miles Fish

Vivaldi – Gloria Manuscript – Turin Image credit – Miles Fish

Hidden in a musty store room, ensconced among 97 volumes of music scores, Vivaldi’s music lay gathering dust for two hundred years at what is now the Collegio San Martino near Turin, until they were re-discovered unexpectedly in 1927 by Alberto Gentili, a professor of music history at the University of Turin, who was called in to value the collection so that it could be sold.

National University Library Turin

National University Library Turin

Gentili soon reaslised that he had an amazing find on his hands, and wanted to keep Vivaldi’s original autographs in the city of Turin. However, after careful sorting it became apparent to Gentili that only half the works were present, and he suspected the missing scores were still owned by descendants of the Durazzo family. His hunch turned out to be correct and eventually after tracking down the Durazzo heir, the remaining manuscripts (along with the original find) were purchased by local businessmen Roberto Foa and Filippo Giordano respectively, in memory of their sons, for the Turin Library.

I would so love to visit Turin just to see this collection! On an upper floor of the Turin National University Library, safely on display, are Vivaldi’s original manuscripts consisting of 450 works: 110 violin concertos, 39 oboe concertos, over a dozen operas and a substantial selection of sacred music.

Manuscript of the Gloria RV 589 - image credit Miles Fish

Manuscript of the Gloria RV 589 – image credit Miles Fish

What is striking is that the notes appear to have been transported straight from Vivaldi’s brain onto the paper, with very little crossing out and no sketches. The mark of a genius!

In part 2 I’ll be focusing on the Opus 3 concertos, the Four Seasons and some other gems from his vast musical legacy.